Excerpts About Unfoldment
Spacecruiser Inquiry, p. 156 • discuss »
Facets of Unity, p. 174 • discuss »
Facets of Unity, p. 277 • discuss »
So when we are established in the understanding and the certainty that we are not in control of our process, that Being or true nature is actually in charge, then our unfoldment becomes a runaway unfoldment, which means that everything happens on its own. When we recognize that everything happens on its own, reality begins to unfold consciously on its own, which further intensifies the process. Our process flows from one quality to another, one dimension to another, one insight to another, intensifying and deepening all the time. This is an important juncture in the Diamond Approach. We call it runaway unfoldment, meaning that unfoldment is unstoppable. Our unfoldment is no longer dependent on our practice—rather, it makes our practice happen.
Runaway Realization, p. 128 • discuss »
The essential aspects are not sought after, but are allowed to emerge on their own. One merely lives fully, in close contact with one’s personal experience, but is continually and deeply curious about, and open to, reality. One’s life is governed by the love of truth, and understanding is experiencedas inseparable and indistinguishable from the unfoldment of one’s potential. The emergence of Essence in its aspects can be seen as due to interest in understanding oneself and one’s reality. But Essence can equally be seen as emerging on its own, in response to life situations, and thus influencing one’s consciousness, as it approaches from the depths. As each aspect of Essence pushes towards consciousness it naturally confronts the identification systems that were developed to bury it and to emulate it. It exposes this segment of the personality, making it feel ego alien (contrary to one’s sense of who one is), and bringing about an objective understanding of that part of the personality. This understanding is the truth that is absorbed, which leads to the conscious emergence of the particular aspect.
Pearl Beyond Price, p. 310 • discuss »
So, even though the development of self-representations is a natural property of our mental functioning, it alienates us from our essential Being. Narcissism, then, is a natural and unavoidable result of identification with self-representations. We believe that spiritual development must be seen not only as a correction to normal experience, but more importantly, as further development of the self. Much spiritual work functions to correct the delusions of the self regarding its true nature and the nature of the world by encouraging disidentification with self-concepts. However, we understand the natural unfoldment of the soul to lead to one becoming discontent with, and seeing through, one’s identifications. This unfoldment need not involve a rejection of the capacity for conceptualizing; it can simply allow an increasing transparency of mental concepts as the appreciation of our nature as essential presence reduces our identification with self-representations.
The Point of Existence, p. 183 • discuss »
The process of spiritual development, which is the maturation of the human being, can be divided into two complementary facets. One is the self-realization of Being in its various aspects and manifestations, and the other is the integration of this self-realization in the everyday life of a human person. The latter is a progressive process of maturation of the self, in which the unfoldment of Being expresses itself in an individuated personal life with other human beings in a real world. Self-realization connects the person to his true identity, which is his Being, and this makes it possible for him to mature in everyday life and to fulfill his humanness. human life becomes then the personal expression of one’s realization in the context of normal life situations. So we can say that the process of individuation makes it possible for us to be in the world, while that of self-realization connects us with the transcendental source of our Being, which is beyond the world of appearance. The present book is an attempt to understand the process of self-realization, while The Pearl Beyond Price is an attempt to understand the individuation of Being, which is a process of the personalization of its various facets and manifestations.
The Point of Existence, p. 565 • discuss »
So perceiving Holy Perfection allows basic trust to arise. If everything is perfect, then we can trust it. We can trust its functioning and its changes because we realize in an intrinsic way that it is all right. Basic trust means trust about the fundamentals, about the intrinsic nature of things, about
ultimate reality. As we have seen, the wisdom of each Holy Idea helps us clarify our orientation toward the work of spiritual development. From the perspective of Holy Perfection, doing the Work becomes a matter of not doing it from the perspective of judgment, but from an attitude of surrendering to reality the way it is and the way it unfolds. It is a matter of trusting that letting go into reality is the Work, and that understanding means both seeing the delusions that stop you from surrendering, and the process of unfoldment itself. Our practice, then, becomes one of simply letting everything be, of just being present with whatever happens, without judgment or comparison, of being interested, curious, and open to the perfect unfoldment of the truth within you. Being present with whatever your experience is, means that you are not comparing your experience with someone else’s. You are not comparing your experience now with your experience yesterday. You are not comparing your experience against some kind of standard. You are present with it because you are curious about it and want to find out what it is about. If you are judgmental about your experience, deciding whether it is good or bad, or good enough or not good enough, then you are not open to it in a way that allows you to see it and understand it objectively.
Facets of Unity, p. 160 • discuss »
When I say that the unfoldment has a sense of meaningfulness, I don’t mean that it has a specific meaning. Rather, there is a sense that the unfoldment is not accidental or chaotic. Things work out, develop, and evolve, as part of this unfoldment. Intelligence evolves, organic life evolves, and we see this evolution as a pattern. We can read specific meanings and purposes into this pattern, but when I use the word meaning here, I mean a felt sense that this unfoldment has its own flow, its own movement in a particular direction, that is determined by its own intelligence. The prism through which Being moves as it goes through its transformations is the dimension that we call the Logos. It patterns the movements and gives the unfoldment its differentiations and variations.
Facets of Unity, p. 172 • discuss »
So it is important to see that loving the truth for its own sake is not just an invitation to the Guidance, it is also the quickening of the unfoldment itself. We’re not usually in touch with our heart in this way, but the heart is the source of the energy of unfoldment. Even if we have a great capacity for clarity and discernment, it may be that nothing new will arise. Many people are very good at logical analysis and discernment, but they don’t know anything important about reality. Their experience is limited because the heart is not open. The love of the truth is not active. This also teaches us that techniques and practices on their own are not that effective. Merely having a method or technique for accessing Being is not going to be very effective because the unfoldment has to do with love. At some point, which practice we use is not that important if we don’t have the devotional energy. Some practices might help open the heart and put us more in touch with that love of truth, such as prayers and invocations. But whatever practices we do, what’s needed is to develop our love for the truth. This is something innate, inherent in us, not something we impose on ourselves. It is something we discover, nurture, and allow to grow. The heart is love, and love means appreciating what is real.
Spacecruiser Inquiry, p. 142 • discuss »
The soul reads the truth as truth is revealed. Seeing and experiencing one’s unfoldment is like reading reality, reading the truth. Self-revelation is similar to reading what’s on your computer screen as it is scrolling: As you read, the print appears and disappears. Reading in this way is the same thing as the unfoldment of understanding. What do you do when you’re reading? For the reading to be a real reading, you have to get the meaning of what you read. Isn’t that true? Otherwise, the reading isn’t accomplishing its purpose. It’s the same thing with inquiry: The point is to get the meaning. But in this case, it’s not an intellectual meaning that you give to the experience. It’s a meaning that’s inherent in what is experienced. It’s a lived meaning. It’s about getting the import of the experience, experiencing directly the significance of what’s happening. From this perspective, the unfoldment of life’s inherent meaning is a natural part of real living.
Spacecruiser Inquiry, p. 375 • discuss »
The diamond dome embodies the wisdom of the necessity of ego death for the free unfoldment of the soul, and provides knowledge of how essence works toward this death. It reveals that essence is inseparable from knowledge, and ushers the student into the perception that being Being and knowing Being are the same. This perception is itself revealed through working through each of the essential aspects in such a way that the knowingness of each of the qualities is seen to be intrinsic to the experience of that quality. Working through the issues of the diamond dome reveals that, in contrast, the ego identity subsists through its inner activity, based on rejection, hope, and desire. The soul learns that being her essence is a matter of simply being, and that this essence is recognized by being it. No activity is needed for the soul to be herself. This insight brings about the end of the attitude of seeking that began the inner journey, revealing it as a continuation of the ego activity.
Inner Journey Home, p. 245 • discuss »