Excerpt About Transcendent
Because of this difficulty, many wisdom teachings take the view that the transcendent true nature is unknowable.4 In our view this is both true and false. We can definitely know and experience true nature, fully and completely. We can experience ourselves as timeless and spaceless infinity, and respond with wonder. We are then the ground of everything, the source of all manifestation, the essence of reality. We are total freedom and bliss, with no conceptual limitations. We are what makes anything exist, the source of all that appears, and the very substance and nature of everything. At the same time we are totally autonomous, absolutely independent of any form or quality. Yet this is not the experience of true nature in its absolute transcendence. It is the experience of true nature nondual with its manifestations. Here we are experiencing ourselves as true nature; we are recognizing true nature in its fullness and completeness. Yet we are experiencing it with the forms and colors that it manifests. We can discriminate true nature from its manifestations, yet in reality we do not know whether true nature will be like this when there is no manifestation. So, in actuality, we cannot know true nature in its absolute transcendence. This is so because there is no such thing as experience of true nature without some manifest form. The form might be empty space, but this is still not true nature. In fact, as we will see shortly,
when there is no form manifesting there is no awareness at all, for awareness requires some differentiation, and hence the presence of forms.