A B C D E F G H I J K L M N O P Q R S T U V W Y

 

Teacher
Teaching
Technique
Terror
Theory of Holes
Thinking
Thoughts
Time
Timelessness
Touch
Transcendent
Transference
Transformation
Transparency
True Action
True Discipline
True Identity
True Knowledge
True Nature
Trust
Truth

True Nature

Our true nature, our Essence, what is real and unconditioned in the human being, does not exist in some mysterious realm, waiting for us to attack and slay the inimical ego, and then show up in glory. Our being, our Essence, the divine within us, is connected to our personality in a very complex and intimate way. (The Elixir of Enlightenment, pg 29)

 

 

We are in not using the term "being" in its everyday sense. Usually, "being" means mere existence, and that "existence" is, like everything else, experienced conceptually. The spiritual traditions, on the other hand, use this term to refer to the actual presence of true nature, which can be directly experienced. We are using the term in this latter sense. As human beings we are Presence, we are Being, we are actuality; we are not simply mental constructs. (The Pearl Beyond Price, pg 27)

 

 

All aspects of Essence, both differentiated and undifferentiated states of Being, are generally experienced as one's true nature; this is because they are all recognized as the intrinsic existence and Presence of one's Being. The Personal Essence is experienced as such, as one's own nature and Being, but it is also experienced as a person. One experiences oneself as a Human Being. (The Pearl Beyond Price, pg 91)

 

 

However, the moment you recognize that true nature is such a beauty, such a preciousness, you will do anything for it. No sacrifice is too great to realize that beauty, that radiant, lustrous preciousness. It is difficult to convey verbally the sense of this preciousness, this beauty, and the wonder and magic of it. Physical beauty is a very pale reflection of the beauty of Being, which is the nature of your soul. If you really recognize that the truth of who you are is so beautiful, so precious, so full of value, and so magnificent, you would devote the totality of your life to it. Everything in the universe, from beginning to end, is like dust compared to this magnificence, and every action and situation is expendable for this preciousness. (Facets of Unity, pg 225)

 

 

At the beginning of the inner journey, we usually experience Essence in one of three ways: as a presence that arises inside us, or that appears outside us, or that comes into us from the outside. These forms of experience, though real, are due to limitations in our perception, and can become veils if taken to be final. These experiences can be seen as an intermediate stage between normal experience and the objective experience of reality. When we experience true nature objectively, without veils, we recognize that it is neither inside nor outside. It’s everywhere – outside, inside, and in between. The field of awareness has no boundaries. This presence is an infinite field of awareness, which means that true nature is not the true nature of the human soul only, but the true nature of everything. True nature is nothing but presence, which is at the same time awareness, oneness, and knowingness. (Spacecruiser Inquiry, pg 37)

 

 

Characteristics of True Nature

• The first quality of true nature is that it is inseparable from awareness. Our true nature is inherently aware. This is the fact of luminosity, the fact of light, the fact of consciousness. We know this because when we experience any of the essential manifestations, we recognize that Being is (delete in) inseparable from some kind of awareness, sensitivity, in-touchness, or consciousness. Awareness is not something in addition to true nature; it is an inherent and inseparable characteristic of true nature, the way heat is inherent in and inseparable from fire.
• The second characteristic of true reality is that this field of awareness, this field of presence, is pervasive and infinite, and includes everything within it. In fact, it is a oneness, an indivisible unity. This is similar to the Buddhist notion of the “wisdom of equality or evenness.” The fact that there are patterns within the field does not mean there are discrete objects… The field is all one consciousness with different patterns in different places. So the entire soul is unitary as well. When we recognize true nature and we lose the sense of boundaries, we recognize that oneness pervades the whole universe. God has one mind.
• The third characteristic is that true nature is dynamic. Reality is moving and changing all the time. This is obvious when you notice that your perception of your inner experience – or of the whole world – is not a snapshot; it is a movie. It is inherently in a constant state of change and transformation. It is not a static presence. This is related the Buddhist notion of the “all-accomplishing wisdom.” Reality is a dynamic presence that is always changing through shifts in the manifest patterns. In fact, the presence of change is implicit in the fact of awareness; without it, there is no awareness.
• The openness of true nature is its fourth characteristic. Openness means an infinite number of possibilities – open to be anything, open to manifest as anything, unlimited in its potential. This is the indeterminacy and inexhaustibility that we discussed in the last chapter. Reality is always changing because its true nature is completely open. This is the space dimension of our Being: when you recognize true nature, you find it to be spacious. In other words spaciousness is inherent in the presence that is true nature. The whole universe is a deep mysterious nothingness, openness, lightness, and complete absence of any heaviness. And this very mysterious, delicate spaciousness has a luminosity inherent in it, a glimmer, a radiance that gives it (delete a) awareness of itself.
• The fifth major characteristic of true nature is that it is not only awareness, oneness, dynamism, and openness, but also knowingness. This is similar to the Buddhist notion of the “wisdom of discrimination,” or the discriminating awareness of the Buddha. It is inherent to essential presence that it is not only awareness of presence but simultaneously the discrimination of the particular quality of presence, such as Compassion or Peace. This knowingness is inherent to presence, inherent to the awareness of presence. (Spacecruiser Inquiry, pg 32)