Time

We perceive time only by perceiving change. In fact, time is a measurement of change. When there is no change whatsoever, and no movement, time is at a standstill. In fact, it is easy to see that time is the flow of successive differentiations in manifestation. Therefore, since all differentiations are within the boundless experience of true nature, time occurs in pure presence. All time -- past, present, and future -- happens within the expanse of pure presence. And since we experience presence only in the present, presence is the present of all time, including past and future. (Inner Journey Home, pg 302)

Time and Logos

Time is the concept we develop to account for the fact that we observe changes and movements. If there were no such thing as change or movement we would not need the notion of time. In other words, we need time to explain processes, the fact that phenomena progress from one form to another. We invent the dimension of time to account for this prolongation of phenomena, for it is not in space. However, we have seen that change is not from the past to the present, but rather from nonmanifestation to manifestation. Each stage of the progress of phenomena simply means that new creations have emerged. We need time, and feel the passage of time, only when we are in the midst of the changing phenomena. But when we are outside of all phenomena, and are experiencing ourselves from the vantage point of the logos, we directly perceive how all phenomena arise, and that nothing moves from past to future. It simply flows out, always in a new condition. We recognize that no time ever passes on anything, for all forms and objects are eternally new. (Inner Journey Home, pg 375)