Excerpt About Subject
One characteristic of dualistic perception is that it contains traces of nonduality. The separateness of subject and object is never total. What I mean is that you never find a subject by itself. A subject always implies an object. And conversely, you can never only have an object; there is always the experiencer of the object. There cannot be an other without somebody saying, “This is an other.” So, in dual experience, there is no experience of a self or a subject by itself, and there is no experience of an other or an object by itself. Subject and object, although distinct, always arise as a unit; they are always connected to each other somehow. This is a mysterious sort of perception that most of us, when we are experiencing from the conventional view, never even consider. If you are alone in your bedroom, you might notice that you are all by yourself, which is true in a sense, but you are not simply alone as a subject. You are the subject, but your object has shifted from being somebody else to being your bed or being your feeling of aloneness.