Excerpt About Spiritual Path

No Path is the Final Description of Reality
Under normal circumstances, an individual in serious spiritual work follows a particular teaching, a certain path that involves a perspective, a detailed knowledge of Reality and the path to it along with various attitudes and methods. He needs to faithfully follow the teaching, for a real teaching is the objective manifestation of true and essential knowledge, the nous of true nature. Yet to be fully liberated he must go beyond any knowing, and his realization must be independent of his discriminating mind. This will only be possible only if he does not adhere to his path as the final description of reality -- not because the description is necessarily wrong or inaccurate, but because true nature is ultimately beyond any description, any system or teaching. This possibility of detachment from the path he has faithfully followed is granted when true nature manifests its nonconceptual presence. It appears as nonattachment in his heart, and as total openness in his mind. He is open to see that the teaching he has been following has been, at least partially, conceptual. He can now see all teachings, and all systems and wisdom traditions, simply as useful stories that explain Reality and the path of liberation, but that liberation itself is beyond any and all stories, any and all teachings, any and all knowing. This is not usually easy for good students who have not only followed their chosen path faithfully and diligently, but have deeply appreciated and loved it, and seen its amazing beauty and preciousness. At this juncture in the inner journey, many conflicts may arise, great doubts about one's path, and even about one's personal realization. If the student has been following a path that emphasizes a certain dimension of reality or postulates God as the reigning divinity, this juncture can bring about a great crisis of faith, involving guilt and intense self-recrimination, because the inner unfoldment is now revealing to him that God, or whatever divinity he has believed in is actually a concept. That Reality, or God, cannot be seen as "God" or anything. It cannot be named, and it cannot be made into a special category. There are no special ultimate categories, because there are no ultimate categories. No sacred cows survive the realization of the nonconceptual, and one's realization becomes independent from any belief or teaching.

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