Excerpt About Spiritual Development
It is our understanding that spiritual states, in general, require disidentification from psychic structures, normal or neurotic, and that self-realization, in particular, means the absence of these structures, at least in the duration of the experience, as we have discussed in very specific details. Full self-realization—enlightenment—requires the complete and final dissolution of all psychic structures. There cannot be neurotic manifestations in full self-realization, because any neurotic manifestation must be the expression of some psychic structures, which, by their representational nature, will limit the realization. So what is called a “sick guru” must be an individual who is spiritually developed but not fully realized or enlightened. This understanding, besides illuminating the nature of spiritual realization and protecting its purity, may help us to see the imperfections in a spiritual teacher’s realization without having to rationalize them away or to devalue him or her completely. This way, we may retain the objectivity that we need to help us appreciate what we can learn from a particular teacher and what we cannot. The situation of spirituality in the world is not such that we need a fully realized and enlightened master—a Buddha, a Lao Tzu, or a Christ—for us to receive guidance in our spiritual quest. The situation is not unlike others, in most fields, where we find teachers of various degrees of competence and maturity, and the student needs to find the ones who can help him or her best.