Excerpts About Ridhwan
Diamond Heart Book II, p. 11 • discuss »
When you see this unity and understand that it has always been there, you will understand the meaning of Ridhwan, the name of our school. In Arabic, ridhwan means totally satisfied, satisfying, fulfilled, fulfilling, contented, contenting. You are personally and impersonally contented, objectively contented for yourself and all others. Your story and the story of each and every human being makes sense in the light of this unity underlying all of experience. Without this understanding of unity, your mind’s questions are still unanswered. Many people say (and it is true for some states of realization) that the questions are not answered; the questions are simply notthere any more. In this state of embodiment, however, all of the questions, including even your mental questions, are actually answered. They must be, for you to be completely satisfied and fulfilled. Your mind itself is full of ridhwan. All of you, not just one aspect of you, is satisfied. All of you is complete. There is no duality. All of you must become satisfied: your mind, your body, your personality—every aspect of you. All of it must be integrated, not discarded. This is what I call then the integrated identity. Personality, Essence, Supreme, body, mind, are all one identity operating without a split. Then you are simply ordinary. You are not someone who is working on himself. You are someone who is just living. You do what you do without feeling that there is
something wrong with you, that some part of you needs to be rejected.
Diamond Heart Book IV, p. 16 • discuss »