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Why, When Being is Lost, is What Remains Nothingness?

An important question remains unanswered: Why, when Being or its aspect of space is lost, is what remains nothingness and not something else? In other words, why do we end up with emptiness and not another content of experience? To answer this question we have to discuss the point at which psychodynamics touches phenomenology. We need to see how psychodynamic processes—which are processes in time—affect felt phenomena—which always involve spatially experienced objects of perception. We first consider how specifically the loss of space leads to deficient emptiness. Space is lost as the mind takes self-image for identity. We have seen that this leads to the building of boundaries in the openness of space. The final result is that instead of the experience of Being without mental images, one ends up with a mental image for an identity. So instead of space being pervaded by Being it gets filled with a self composed of many self-representations. Now, what is the phenomenon of space when it is filled with the self? In other words, what is the mind filled with the psychic structure? On the surface it is the usual experience of the personality with its various manifestations. But, at the core, it is the deficient emptiness.

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