Excerpts About Pattern
The Point of Existence, p. 203 • discuss »
The Point of Existence, p. 204 • discuss »
Diamond Heart Book V, p. 308 • discuss »
Diamond Heart Book V, p. 309 • discuss »
Diamond Heart Book V, p. 324 • discuss »
We humans tend to believe in miracles instead of seeing that what we call a miracle is actually a glimpse into what is real. We distance ourselves from the miraculous by remaining in our conventional sense of who we are. We continue to be defined by our past experiences, so that what our parents believed and taught us and what we have learned about this world and the universe dominate and limit our experiences. Our minds pattern our world and keep it tightly circumscribed, limited to the most physical, sensate experiences. Parents, other family members, and teachers are forever present in our minds and always will be, as long as we relate to the world as they taught us to. They are part of a larger worldview and live on within it as part of us, limiting our freedom and restricting our perceptions from expanding. Even after these people have died, we are in constant relationship to them in our minds; they are still there, patterning our experience of ourselves. Our images of them and our images of ourselves are mixed with feelings and sensations. This is all part of the patterned responses we come to know as relationship. Not only is our worldview patterned, our relationships are also patterned through the veils of past experiences and learning. We relate to others through this veil.
The Power of Divine Eros, p. 112 • discuss »
One reason we don’t want to see this truth is that we often believe that if we choose to live in accordance with the truth of Essence, we will lose all the goodies of life that we’re attached to. We are so accustomed to looking at our lives from the perspective of getting things from the outside, we believe that if we cease to count on this pattern, we will lose them all. This is not so. In fact, if all your actions and desires, all the aspects of your life are subordinated to the truth of Essence, you can have what you want in your life. You can be famous, rich, sexy, have a family, a career, all these things. And you can enjoy them in the fullness of Essence, rather than always trying to get more and fearing the loss of what you have. There is no conflict between living the essential life and getting what you want in the world. In fact, when we are living according to our essence, it is possible finally to love our lives and the things in our lives. But if we value external things over our essence, then we shut off the part that can enjoy these things. The heart of joy, what we call the yellow heart or the bright sun, becomes sunny when it is turned toward Essence. When it is turned somewhere else, it is dark. It’s that simple.
Diamond Heart Book I, p. 74 • discuss »
Happiness, value, and pleasure are not the result of anything. These qualities are part of our fundamental nature. If we simply allow ourselves to be, this is our natural experience. You are the most precious thing in the universe, but you behave as if you are the poorest, most trivial thing there is. It doesn’t really take much to see this. Just stop the whirlwind that goes on. Let yourself relax and be there. You can allow yourself to do it wherever you are. You don’t have to be in the Canary Island to be happy. You don’t have to be with someone you are in love with, and who loves you, to be happy. Putting these conditions on your happiness is a degrading way of looking at yourself. Sure, you can be happy in the Canaries or with someone you love, but how about the rest of the time? You abandon yourself, then start looking for satisfaction. You feel that something’s missing, so you are always searching, becoming more and more frantic as all the things you acquire or accomplish don’t fill you. This whole pattern occurs because you have stopped being. If you just let yourself be there, there is nowhere to go, nothing to look for, because it’s all there. It is not that some people are satisfied by being and others not; no, we all feel satisfied when we are ourselves. It is a quality of our human nature. It is our natural endowment. It is the meaning of being a human being. The only thing we need do is to let ourselves be.
Diamond Heart Book III, p. 13 • discuss »
This specific function has a lot to do with the fact that the Essential Identity is both essential identity and, phenomenologically, a point. Its existence as identity and as a point of presence are two facets of the same phenomenon, and this two-faceted nature affects our experience in a particular way. The more we have realized the Essential Identity, the easier it is for us to get straight to the point, which is the heart of the matter, which is the meaning of what’s going on. It’s true that all kinds of things are going on at every moment, but our experience is not haphazard or chaotic. No, the totality of experience has a pattern, and the pattern has a meaning. It has a point. It has a meaning that has something to do with who and what we are, with our relationship to our life, to our true nature and our evolution, and to where we are in the stream of life. All of this together makes one unified whole. When we get the insight into what that pattern of meaning is, we feel, “Aha, I got the point.” If we have difficulty experiencing our true self, it will be very difficult to get the point. So being able to experience the essential Point makes it easier for us to get to the point of any situation or experience.
Spacecruiser Inquiry, p. 376 • discuss »
In experiencing the dimension of the logos we experience a boundless presence, transparent and full of being. We see all of manifestation, both physical and spiritual, as manifest within it, constituted by it. We see all of manifestation as the details and specifics of the logos. These details and specifics form a universal and infinite pattern. It is one pattern, interconnected and indivisible. Discerning this pattern we recognize the universe of experience in its totality, for all objects of the universe are sub-patterns within the overall pattern. At the same time, the pattern is in flow, in progress, its flow detailing the development and evolution of the universe. The flow is an unfolding of the presence that not only generates the forms of the world but their changes and movements. In other words, the pattern is dynamic and evolving. Putting it in the language of modern science, the pattern fills the four dimensions of space-time. More exactly, since there is no time in the usual sense here, the pattern is not only of the details defining the objects but also of the details determining their changes and movements. Furthermore, this pattern includes the invariant patterns that govern all natural and spiritual processes. For instance, it includes the pattern that objects fall toward the earth, detailing the laws of gravity. It also includes the pattern that when a person identifies with a particular self-concept, they become dissociated from the immediacy of their essential presence. To summarize, the logos is not only the dynamic force generating existence, but the pattern of this existence that reflects the pattern of this generation. The logos pattern, in other words, is the original order of all things.
Inner Journey Home, p. 363 • discuss »