Excerpts About Oneness
Pearl Beyond Price, p. 456 • discuss »
Diamond Heart Book IV, p. 105 • discuss »
Diamond Heart Book IV, p. 105 • discuss »
Diamond Heart Book IV, p. 114 • discuss »
Diamond Heart Book III, p. 200 • discuss »
Diamond Heart Book V, p. 280 • discuss »
This process leads to two important essential realizations: that of supreme oneness, and that of supreme Personal Essence. The latter involves the Personal Essence attaining a new state, that of nondifferentiated being. This is not the same as the oneness of Being. One here feels oneself still personal, but in a very pure way. One is a pure person, without any roles, free from all roles. There is freshness, newness and a sense of eternity. One perceives the passage of time, but one is not touched by it. One stays the same, changeless, eternal and feels no personal passage of time. There is fullness, openness, clarity and eternity. It is a sense of freedom, where freedom is a complete openness and lightness, where action is spontaneous and unimpeded. It is freedom from object relations and the world of object relations, while retaining the full capacity for human contact and relating. It is the Personal Essence on the level of Pure Being, where the person is completely synthesized with Pure Being. It is difficult to imagine such a state, for it defies logical categories.
Pearl Beyond Price, p. 454 • discuss »
The realization of both the condition of oneness and that of the supreme personal essence now shows the deeper and objectively true relationship between Being and the person. As Being one experiences oneself as all of existence, boundless and eternal. One is a oneness, which is the universe, but also beyond it. There are differences and varieties in the universal oneness, but no separation. As the Personal Essence one is a pure person, a personal presence of eternity. But one is continuous with the oneness, as a form co-emergent from Pure Being. One perceives oneself as a cell in an infinite body. One’s identity goes back and forth, according to the needs of the situation. Sometimes one is the cosmic body, the state of oneness itself. At other times one is a cell in this body, as a personal presence. The two realities, the oneness and the person, are both Being; they are complementary. One is both. This is important to understand, because many believe that once ego boundaries dissolve there will be no longer a sense of the person, that only oneness will be left, forever. Many people are afraid of this prospect, and some are simply
not attracted to it. In our understanding, the human potential allows the possibility of both conditions, without contradiction. We believe that those who teach that the two conditions are contradictory and exclusive of each other simply do not know of the Personal Essence. The main difference between the two conditions of Being is that oneness is a transcendence of the body, and the person is an embodiment of Being. Understanding the relation between these two conditions can add a great deal to our understanding of the human being,
Pearl Beyond Price, p. 457 • discuss »
The nature of this oneness is absolute goodness. It is the source of all love, compassion, color, beauty, peace—all inner richness and fulfillment. The oneness is the source of all the Essence that you know, all the goodness, all the beauty you’ve experienced in your life. In fact, it is the source of everything. It also is everything. So to believe that you are an individual little thing, and you are going to get your share of life, of reality, is to isolate yourself from this rich, immense reality, and to make yourself poor, small, and insignificant. Oneness is not something you are going to accomplish one of these days; the oneness is already you; it always has been, and it always will be. what is needed is to wake up, to see things the way they are, instead of viewing them through distorting lenses. Oneness is absolute freedom, absolute release, absolute delight. It is a newness that is ever new. So wherever you go, there you are. Whatever you see, you see yourself. Whatever you touch, you are touching yourself. Whoever you talk to, you are talking to yourself.
Diamond Heart Book IV, p. 104 • discuss »
The other kind of experience, that of oneness, is experiencing pure presence from the vantage point of the manifest forms. We experience ourselves as the oneness of all these forms, that all the forms constitute one Reality, whose nature is pure presence. We are aware of pure presence as the constituting ground of everything, but we are not in the midst of the expanse of true nature, but in the midst of the surface of manifestation. In unity, the forms are still visible, but barely, appearing as distant surface phenomena. True nature almost completely outshines the manifest forms. In oneness, true nature and the manifest forms are both strongly present, as two sides of the same Reality. Both unity and oneness are nondual conditions. In oneness we understand that the forms are basically the outer structuring of true nature. Pure presence sculpts its own medium into the myriad forms. We see here a different sense of the term differentiation than the one we have used. We have used the term differentiation to mean something similar to the prismatic separation of the colors of the rainbow, out of white light. But now we mean that there is an expanse, a field that becomes structured by the appearance within it of outlines and patterns. These patterns are due to the appearance of non-partitioning boundaries that outline the forms. The non-separating boundaries distinguish the forms from each other without dissociating them from their ground of pure presence. In other words, in the state of oneness of Being, Reality appears as the expanse of true nature structured into a multidimensional riemannian manifold. The structuring happens through the appearance in the clear expanse of the shapes and colors
of the forms, outlines that span the various dimensions of the manifold. The expanse, which is a homogeneous medium, becomes differentiated into the myriad forms: the sky and the stars, the birds and the trees, the mountains and the rivers, the thoughts and the feelings, and so on. Oneness is basically a differentiated unity, a unity in multiplicity.
Inner Journey Home, p. 301 • discuss »