Excerpt About Indeterminacy
Thus the mystery of Being can be seen as having two different implications. I believe the more fruitful one is not that there is nothing you can say about it, but that you can never exhaust what you can say about it. We can describe it and talk about it forever. So instead of calling it indeterminacy, I think a better word is inexhaustibility: The mystery is characterized by the fact that it is inexhaustible. You can never know it totally. So, for instance, when you say that the mystery is emptiness, this does not capture it completely. It does not give you the whole picture. You might say it is stillness. Well, you’ve then discovered something else about it, which helps you understand what it does to desires and agitations. When you realize this stillness, you experience that the whole universe is still. Yet, since you have an innately inquiring mind and you are inquiring into the stillness, the next day you realize that the mystery is not only stillness, it is also knowledge. What does that mean? Well, you knew it was stillness, and you knew it was emptiness, so knowledge must be intrinsic to it. But the next day, you realize that somehow defining the mystery as knowledge does not do it justice either. You can say that the mystery is stillness, you can say it is knowledge, you can say it is emptiness, but any one of these—and even all of them together—do not do it justice. So every day, you have a new discovery about the mystery, as if you were flying through the blackness of outer space and suddenly found you had alighted on a whole new star system that you can explore with joy and excitement.