Excerpt About Identity and Attachment

Dissolution of Identity with the Body Does Not Necessarily Mean Ego Death
So the death experience we have just described, the dissolution of the identity with the body, does not necessarily mean the death of the ego. The death of the ego itself is a deeper thing. You may know that you aren't your body, but you still have a mind, an ego. You are now attached to your inner experience, experienced as somewhat disembodied. You are attached to your psychological identity, your psychological makeup, to all your thoughts and feelings. This is the source of all the other identities. The self-image, the body-image, the body identification all emanate from this kernel, this pea of identity. This finally is the ego. This is why people who die are not necessarily free from the personality, the ego identity, because even when they die consciously they are not free from the mental configuration, mental existence, their personality. This means that a person can experience ego without a body before he dies. The moment you see that you're not your body, it is possible to see the ego, finally to identify the center of the personality -- the ego that we call "myself" or "I." When you say, "I'm doing this," "I want this," you are attached to this sense of self. That is the deepest attachment. These attachments are there all the time; we see each one under the last one but they all exist simultaneously. The deeper attachments are the strongest.

Discuss Identity and Attachment

To discuss an individual definition, click the discuss » link below that definition.

comments powered by Disqus