Excerpt About Ego Structures
All the structures that I am talking about—representational, libidinal, and precognitive—tend to move toward crystallizing into a manifestation that we call the self, the ego self. That is why we call them ego structures—because they become either the defining structures of the self or the supporting structures for the sense of self. The moment there is an identification, a holding on, an attachment, that activity appears in our experience as a self. The identification or attachment constitutes a place where something artificial is created—some kind of occlusion, some kind of knot, some kind of center, some kind of opaqueness, some kind of stuckness—and that then becomes a center of operation that we call the self. Of course, the self has many other functions and many other reasons why it manifests but, regardless, the building blocks of the ego self are always these various kinds of structures. As we work through the more evolved structures—the conceptual and representational structures—the self seems to dissolve and disappear. There is no self for a while, but it comes back again in more primitive forms because our consciousness simply regresses to an earlier time when there were still structures that defined something that we could call the self. As we work through the representational structures, what arises are the primitive libidinal structures and, as we work through those, what arises are the preconceptual
structures. The sense of self comes back again and again because there are earlier structures that we haven’t yet seen. The tendency of the self to reappear is very powerful and instinctual. It continually reverts to earlier times and regresses to earlier structures in order to maintain its existence.