A.H. Almaas Diamond Approach
A B C D E F G H I J K L M N O P Q R S T U V W Y

 

Ego Defense

As long as an ego structure is used for defense it acts as a barrier against the experience of the Personal Essence. This point brings us closer to understanding what might be the factor contributing to maturity. It has to do with the fact that when ego becomes more developed and rounded it becomes also less defensive. (The Pearl Beyond Price, pg 135)

 

ego defense and inadequacy

 

Defense and inadequacy

One of the main ego defenses against the state of inadequacy is that of grandiosity... One comes to believe, and to behave as if, one has no such inadequacy. The defense is not only that one is not inadequate, but that one is the best, strongest, most able. One feels one can do anything. This defense is a complete denial of the state of inadequacy through a reaction formation, which is usually called the grandiose self, or a grandiose belief about one's omnipotence. (The Pearl Beyond Price, pg 364)

 

ego defense and deficiency

 

The second defense normally employed against the state of deficiency is negative merging. The individual avoids the feeling of helplessness and impotence by becoming embroiled in all kinds of negative states and interactions; thus he also avoids feeling separate and alone. The negative merging is a way to feel contact and union with another -- unconsciously the mother -- and hence supported. (The Pearl Beyond Price, pg 365)

 

ego defense and inadequacy

 

Another defense against inadequacy, less common than the above two, but related to them, is the schizoid defense of isolation and withdrawal. The inadequacy is sometimes experienced as an incapacity to interact with others, to engage in human object relations. One feels too inadequate and deficient to make contact. Then one defends oneself against this deficiency in relating by abandoning inter-personal relations altogether. (The Pearl Beyond Price, pg 366)

 

ego defense and inadequacy

 

Our defensive suspiciousness manifests in suspecting the motivations of those we are in relationship with -- our friends, lovers, spouses, bosses, co-workers, even teachers. You might suspect the reason your teacher appears to be there for you, or you might question whether he or she even has the capacity to be there. Defensive suspiciousness is based on cynicism, the belief that either there isn't anything essential in a person, or if there is, it isn't available to you. This is not healthy skepticism, in which you don't know something and want to find out what is true. Healthy skepticism is an openness, not the invalidating, angry, and attacking, doubtful quality of this form of reactivity. What ultimately needs to happen is for each of us to develop faith in ourselves, which means having faith in human nature. When we have that, we can't help but have faith in all human beings. This does not mean blind trust. It means that you know for sure that every human being has an essential nature, even though it might be buried and a person might the acting out of ignorance or cynicism. It means that you give the other person a chance, that you allow the possibility that she can be kind and selfless, even though she doesn't always act that way. It means that you know that such a quality exists in her and in you. (Facets of Unity, p 244)

 

ego defense and superego

 

Ego defense and superego attacks

The ego automatically and unconsciously responds to the superego with repression of parts of the personality, to defend itself against its painful attacks. An effective way to deal with the superego is to learn to defend against its attacks in a different way, without having to use repression and the other unconscious defense mechanisms of the ego. The method has to be conscious and intentional in contrast to the habitual automatic ways that can only foster unconsciousness. Learning how to defend consciously and intentionally against the superego and its attacks is learning a whole understanding and a whole inner technology. (Essence, pg 137)