Excerpt About Duality
As we discern the concepts implicit in duality, nonduality, and their opposition, as we penetrate that dichotomy, the condition of realization changes character. Instead of seeing that everything is not separate from everything else and all is one nondual wholeness, what we experience is the absence of thinking of whether things are separate or not, dual or nondual, whether reality is whole or not whole. The notions of duality and nonduality evaporate. We forget that such things exist. And then, when we look at things, when we experience things, we simply perceive them. what is the relationship of a subject and an object? Are they dual? No. Are they nondual? No. What are they? Each is being itself. Everything is whatever it is. In this condition, we realize that the luminosity of reality suddenly attains a multi-dimensionality. In a way, we could say that the nondual condition diffuses the sense of the three-dimensional world. But this condition also goes beyond the nondual without reverting back to the dual. The three-dimensionality of the world arises without becoming dual, arises with the purity of luminosity, with the purity of presence—presence that doesn’t say “this is opposed to that” or “this is connected to that.” It doesn’t say that reality is one; nor does it say that it is two. Rather, the presence reveals each particular in its particularity. Reality be-comes three-dimensional, but this three-dimensionality is enhanced—extremely luminous, concrete, and foreground. This foreground reality is presence itself in its fullness and its emptiness.