Excerpt About Divine Mind
The knowingness inherent in presence, referred to earlier as the Divine Mind, was called by the Greeks nous, or higher intellect. When the Greeks, as in the case of Plotinus, used the word “intellect,” they did not mean discursive thinking. In fact, in Western languages, the word “intellect” originally meant “the inherent knowingness.” However, this changed mostly in the sixteenth or seventeenth century, when “intellect” began to refer to the representational knowing that goes on in our mind. Now “intellect” is applied only to mental knowingness, the egoic reflection of true knowingness. The inherent knowingness, or nous, was called the logos by some Christians, total intellect by the Sufis, and discriminating awareness by the Buddhists. Now, this discriminating awareness or knowingness is the source of all experience—the various impressions, forms, and colors. Whether they are ordinary physical experiences or unusual spiritual experiences, they are all the same to the inherent knowingness—they are all knowingness, at different levels and intensities of brilliance. The ego experience is just dull knowingness, while the essential experience is a bright knowingness, a luminous presence.