Excerpt About Dichotomy
As noted above, the soul is not simply a field of homogeneous presence. Its ground and fabric is the presence of consciousness, but it includes many levels and facets of this consciousness. Presence knows itself directly, without reflecting on itself, and without a self-object dichotomy. It does not look at itself; it knows itself by being itself. It knows itself by being naturally self collected in such a way that it is spontaneously self-abiding. By abiding in itself it knows itself as presence. The soul has the capacity to know herself in this way, by collecting herself and abiding in her own presence. But she also has the capacity for self-reflection, so she can know herself self-reflectively, a mode of knowing that can—and usually does, in egoic experience—develop into dualistic knowing, knowing through the self-object dichotomy. The soul can differentiate into many dimensions, many facets, which can operate in an organized way to fulfill specific functions. The consciousness of the soul differentiates into what we know normally as mind, heart, and will, with their respective capacities and functions.