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Almaas

A. H. Almaas

Founder of the Diamond Approach
to Self-Realization

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Featured Video

Love in Its Boundless Dimension with A.H. Almaas and Tami Simon

July 23, 2023

“A.H. Almaas is someone I look to as a guide, a way shower. To say it plainly, I see him as a type of spiritual genius.” Tami Simon

 

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A. H. Almaas is the pen name of A. Hameed Ali, founder of the Diamond Approach to Self-Realization, a contemporary teaching that developed within the context of both ancient spiritual teachings and modern depth psychology theories. Almaas has authored eighteen books about spiritual realization, including the Diamond Heart series, The Pearl Beyond Price, The Void, and The Alchemy of Freedom.

He is the founder of the Ridhwan School for Spiritual Development, an inner work school devoted to the realization of True Nature. The orientation of the school is directed toward guiding students to realize their true nature to the fullest realization and further still to endless enlightenment.

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When we are precise and exact in our understanding of the absolute nature, the solidity can attain a faceted and crystalline quality. We experience ourselves then as a crystalline absence, a clear and absolutely transparent immensity. This experience is completely paradoxical. We feel totally solid and full, with crystalline sharpness and clarity, yet simultaneously we feel so light, so empty, so not there, that we are the absolute absence of anything. We are both simultaneously, a quality of experience completely incomprehensible to the conceptual mind.

The crystal aspects and vehicles manifest to challenge and highlight the conceptual barriers that oppose their corresponding nonconceptual truth, and as they dominate consciousness they move it to the nonconceptual dimension. It is important to see that nonconceptual truth is not mental ideas or images, but the solid bedrock of reality. It is more real and fundamental than what we ordinarily consider to be physical reality. Furthermore, because it is actual presence it can appear within conceptual experience, but such experience cannot approach it in its customary way.

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