Mystery

It is the very nature of the essence of our Being that it is a mystery. It is a mysterious essence. Its mystery is not due to a limitation in our capacity to understand it; its mystery is intrinsic to its reality. This mystery, this sense of indeterminacy, has been explored by many people, and many teachings and formulations exist to describe it. ...the mystery of Being can be seen as having two different implications. I believe that the more fruitful one is not that there is nothing you can say about it, but that you can never exhaust what you can say about it. We can describe it and talk about it forever. So instead of calling it indeterminacy, I think a better word is inexhaustibility: the mystery is characterized by the fact that it is inexhaustible. You can never know it totally. (Spacecruiser Inquiry, pg12)

Mystery of Being

We need to remember that the essence of Being cannot be finally determined – this is what I call the inexhaustible mystery of Being. You can know it and know it and know it and know it, but you can never exhaust it. This is true about any manifestation of Being – in fact, about anything in life, anything you experience. You can know the experience precisely but this precise knowledge is never final. It is this ultimate mystery that allows the unknowingness to continue being there, for regardless of how much we know, we still don’t know. There is always unknowingness. (Spacecruiser Inquiry, pg 118)

Inquiry and mystery

Being reveals its mystery through revealing its truth. By revealing to us more of what it is and how it functions, being shows us how little we know. It also shows us that the more we know, the more we know how little we know. The journey of inquiry takes us from knowledge to mystery. Our inner guidance reveals to us the truth and richness of our Being, but the more it reveals the truth and richness of our Being, the more we are in touch with the mystery. It is a strange paradoxical situation: inquiry reveals to us more and more about our true nature and about reality. However, the more knowledge and understanding we gain through this revelation, the more we approach the depth of our Being, and its essence, which is mystery. To go from knowledge to mystery means to jump into the unknown. (Spacecruiser Inquiry, pg 75)

Reality and mystery

The real world is nothing but the beauty that expresses the truth, the reality, the mystery that, in itself, is completely unknowable and inexpressible. Seeing this, we see that God is not somewhere else, that spirit is not something else, it is nothing specific, nothing in particular, nothing in the past or the present or the future, here or there, and has nothing to do with these. All these things are words anyway. God is a word. Truth is a word. If we are simply knowing a word, what is the mystery then? The mystery is not somewhere else; the mystery is nothing but our world, reality itself when we truly perceive it. There is nothing else, nowhere else; there is no heaven somewhere where God lives, running the show. This is God and he’s not running the show, he’s just living. (Diamond Heart Book 4 pg 264)

Mystery of Absolute

We can know it, but to know it is to know it as mystery, the ultimate mystery from which all being and knowledge arise. To feel the explicit intimacy of its nonbeingness and to see the absolute aliveness of its emptiness is to behold a majestic mystery, luminous and deep, awesome and enveloping, yet inviting in its annihilating touch and caressing in its melting embrace. We behold a mystery that we passionately wish to know, and we know that to know is to cease being, yet we long to the embraced by its annihilation and love, to be taken in by its cessation. To know it is to cease, and to cease is to know it. To know it is to not know it, but to not know it is to know it. To know it is to know it as mystery. It is the mystery that must remain a mystery, which cannot but be a mystery. Its being a mystery saves us from the obsessions of our mind, and from the false securities that our false self thrives on. We behold it as mystery, a mystery that by remaining a mystery liberates us from the traps of the manifest world. We learn to live in mystery, to be supported by ultimate insecurity, and to love the flavor of nonbeing. (Inner Journey Home, pg 401)

We can know much about it, but the more we know the more we realize how much we do not know, and how mysterious it is. In other words, our knowledge of it, regardless how deep and exhaustive, never exhausts its truth, never encapsulates it. It is knowable, for if it is unknowable then this is its determination, but it cannot be fully knowable, otherwise it will be determinable. It is the inexhaustible mystery. (Inner Journey Home, pg 403)