A.H. Almaas Diamond Approach
A B C D E F G H I J K L M N O P Q R S T U V W Y

 

Helplessness

As we begin to understand this perspective, we may learn that one's helplessness is based on a delusion: the belief that there is something we need to do in order to be ourselves and the resulting conviction that we can know what it is. This is one of the basic delusions of the ego life of the self. It is inherent in narcissism that we will tend to do things to support our sense of identity. So the self is always engaged in inner activities of remembering, imaging, identifying, repressing, projecting, idealizing, and various self-manipulations to shore up our insecure sense of identity. (The Point of Existence, pg 257)

 

helplessness

 

So to experience the helplessness without judgment and rejection is to accept our existential situation when we are not in the condition of enlightenment. It is the acceptance that, by the mere fact of being a human individual, you are helpless. This is analogous to the religious notion that it is only God who is mighty and capable, and the experience is similar to being genuinely immersed in prayer. If you really pray, you are acknowledging that there is a much larger force than you as a separate individual. The acceptance of your helplessness has the same sense of surrender and humility, and is in this sense a kind of prayer. Accepting and feeling your helplessness is seeing that you cannot free yourself, nor can take away anyone else's suffering. As long as you take yourself to be a separate doer, whatever you do is not going to make a difference, and helplessness is your objective condition. Until you know yourself to be completely Being, you are objectively helpless; taking that prayerful attitude of acknowledging your helplessness in the face of the immensity of Being is not only useful -- it also reflects the truth. The attitude of humility and helplessness is accurate as long as there is any remnant of self. From the perspective of pure Being, that prayerful attitude helps to expose the egoic self and to acknowledge its real situation. And this acceptance of helplessness, without defense, without judgment, without striving, becomes the point of entry into Being and its dynamism. (Facets of Unity, pg 280)

 

helplessness

 

Helplessness and the delusion of separate doership

The more you get in touch with the helplessness, the more you might also get in touch with a specific physical blockage against it, which is the same thing as holding on to the delusion of vanity, of separate doership. This blockage is a specific holding at the anterior fontanel (at the front of the head) which blocks the channel of Living Daylight. When we see through this delusion and surrender our striving and our belief in it, this channel opens up. Then we can experience the beginning of real holding, the beginning of blessing as a descent of light that is love. This loving light expresses the action of Being as it melts the rigidities and fixations of the soul. When this occurs, we see that vanity is the specific blockage against the channel of Living Daylight, because in believing in yourself as a separate doer, you are taking God's place. In other words, vanity and the striving are reflections of the position that one does not need real holding. You feel that you can do it on your own and so you don't need nourishment -- whether human or divine. It also means that you believe that you do not need Grace, and therefore block it. Grace is the descent of Living Daylight, specifically in regard to dissolving boundaries, so it allows us to be held by the universe and to trust in it. When you connect with this level of reality, the degree of holding in the environment ceases to be an issue. The environment that allows us to dissolve is Being itself, and when we connect with that dimension of reality, we feel held no matter what situation we are in. (Facets of Unity, pg 283)