Helplessness
As we begin to understand this perspective, we may learn that
one's helplessness is based on a delusion: the belief that there
is something we need to do in order to be ourselves and the resulting
conviction that we can know what it is. This is one of the basic
delusions of the ego life of the self. It is inherent in narcissism
that we will tend to do things to support our sense of identity.
So the self is always engaged in inner activities of remembering,
imaging, identifying, repressing, projecting, idealizing, and
various self-manipulations to shore up our insecure sense of identity.
(The Point of Existence, pg 257)

So to experience the helplessness without judgment and rejection
is to accept our existential situation when we are not in the
condition of enlightenment. It is the acceptance that, by the
mere fact of being a human individual, you are helpless. This
is analogous to the religious notion that it is only God who is
mighty and capable, and the experience is similar to being genuinely
immersed in prayer. If you really pray, you are acknowledging
that there is a much larger force than you as a separate individual.
The acceptance of your helplessness has the same sense of surrender
and humility, and is in this sense a kind of prayer. Accepting
and feeling your helplessness is seeing that you cannot free yourself,
nor can take away anyone else's suffering. As long as you take
yourself to be a separate doer, whatever you do is not going to
make a difference, and helplessness is your objective condition.
Until you know yourself to be completely Being, you are objectively
helpless; taking that prayerful attitude of acknowledging your
helplessness in the face of the immensity of Being is not only
useful -- it also reflects the truth. The attitude of humility
and helplessness is accurate as long as there is any remnant of
self. From the perspective of pure Being, that prayerful attitude
helps to expose the egoic self and to acknowledge its real situation.
And this acceptance of helplessness, without defense, without
judgment, without striving, becomes the point of entry into Being
and its dynamism. (Facets of Unity, pg 280)

Helplessness and the delusion of separate doership
The more you get in touch with the helplessness, the more you
might also get in touch with a specific physical blockage against
it, which is the same thing as holding on to the delusion of vanity,
of separate doership. This blockage is a specific holding at the
anterior fontanel (at the front of the head) which blocks the
channel of Living Daylight. When we see through this delusion
and surrender our striving and our belief in it, this channel
opens up. Then we can experience the beginning of real holding,
the beginning of blessing as a descent of light that is love.
This loving light expresses the action of Being as it melts the
rigidities and fixations of the soul. When this occurs, we see
that vanity is the specific blockage against the channel of Living
Daylight, because in believing in yourself as a separate doer,
you are taking God's place. In other words, vanity and the striving
are reflections of the position that one does not need real holding.
You feel that you can do it on your own and so you don't need
nourishment -- whether human or divine. It also means that you
believe that you do not need Grace, and therefore block it. Grace
is the descent of Living Daylight, specifically in regard to dissolving
boundaries, so it allows us to be held by the universe and to
trust in it. When you connect with this level of reality, the
degree of holding in the environment ceases to be an issue. The
environment that allows us to dissolve is Being itself, and when
we connect with that dimension of reality, we feel held no matter
what situation we are in. (Facets of Unity, pg 283)