Ego Life
We see that egoic life basically does not respect the autopoietic
nature of the soul; it tends to make the open, living system that
is the soul into a closed and isolated one, more like a machine.
The difference between the egoic and the essential life is not
absolute, for the soul cannot become completely a machine. She
is inherently an open and dynamic system, and hence rigid ego
structuring only limits this openness and constrains her dynamism;
it cannot completely eliminate them. When the soul is extremely
closed and isolated, she will generally move toward breakdown
and disorganization. More accurately, the more rigid and fixed
is the ego structuring of the soul, the more she will be subject
to the second law of thermodynamics. In contrast, greater self-organization
and autonomy are the natural outcome of dissipative autopoiesis,
with its dynamic self-renewal. Therefore, inner work is a matter
of liberating and expanding the autopoietic function of the soul,
optimizing her capacity for self-renewal. This freedom is a central
part of liberating the soul's creative dynamism. (Inner Journey
Home, pg 559)

Ego and soul’s disorganization
Hence, egoic life constitutes an attempt to turn the soul into
a machine, a closed and relatively isolated system. The rigidity
and fixity of the ego-self point to how the soul has become mechanical
and isolated, and explains the primary reasons for its lack of
vibrant living unfoldment. Furthermore, the second law of thermodynamics
will impel the rigidly structured soul toward entropy, toward
less order, more disorganization, and hence ultimately toward
disintegration. This accounts for the continual suffering of ego
life, and its hopeless and incessant attempts at balancing itself.
Egoic life is bound to lead toward disorganization and breakdown,
not renewal and evolution. (Inner Journey Home, pg 558)