A.H. Almaas Diamond Approach
A B C D E F G H I J K L M N O P Q R S T U V W Y

 

Conventional Self

The following structure defines the conventional experience of the self:

  • We are identified with a particular self-representation
  • We experience ourselves within and through this self-representation
  • This self representation is related to an object or objects
  • The set of object relations, that is, self-representations in relation to object representations, constitutes the object world of the self, and determines the entire worldview. (The Point of Existence, pg 108)

 

conventional self

 

We need to structure and develop the totality of our lives in a way that is sensitive to and supportive of our realization and our deepening development. Otherwise, our lives will support the ego-self, for the structures and habits and relationships of our lives have developed as extensions and expressions of the conventional self, the self we were before the deepening of our experience and understanding. (Inner Journey Home)

 

conventional self

 

In this situation the subject is the conventional self and the object of perception is the presence of Truth. We might feel this presence to be our truth, but it remains an object. This level of essential experience retains the perspective of the conventional self. We might relate to the presence of Truth as if it is something we possess. But for the self to believe it “possesses” Being is like the body believing it possesses protoplasm. Since this belief is untrue it will tend to disconnect the self from its essential nature, because Truth is an aspect of this essential nature. (The point of Existence)