Conventional Self
The following structure defines the conventional experience of the self:
- We are identified with a particular self-representation
- We experience ourselves within and through this self-representation
- This self representation is related to an object or objects
- The set of object relations, that is, self-representations
in relation to object representations, constitutes the object
world of the self, and determines the entire worldview. (The
Point of Existence, pg 108)

We need to structure and develop the totality of our lives
in a way that is sensitive to and supportive of our realization
and our deepening development. Otherwise, our lives will support
the ego-self, for the structures and habits and relationships
of our lives have developed as extensions and expressions of
the conventional self, the self we were before the deepening
of our experience and understanding. (Inner Journey Home)

In this situation the subject is the conventional self and
the object of perception is the presence of Truth. We might feel
this presence to be our truth, but it remains an object. This
level of essential experience retains the perspective of the
conventional self. We might relate to the presence of Truth as
if it is something we possess. But for the self to believe it “possesses” Being
is like the body believing it possesses protoplasm. Since this
belief is untrue it will tend to disconnect the self from its
essential nature, because Truth is an aspect of this essential
nature. (The point of Existence)