Activity

The past exists in us as activity, and the content of personality is an activity, a movement. Ego activity is the substance of suffering; it is contraction itself. You can see this more specifically if you look at the activity in the centers of the body. If you look at the activity in the head, you’ll see concern and worry. In heart, it’s a sense of guilt and frustration. Looking at activity in the belly, you’ll see it as attachment and desire. But it is all the same thing: ego activity. And ego activity is always concerned with issues from your past. It is what is called personal karma, or the wheel of life and death. It is the movement of your mind, your personality, your choices, preferences, judgments, resistances – anything you do actively. (Diamond Heart Book 4, pg 10)

Essence and activity

Once you know yourself to be the Personal Essence, what you do doesn’t matter much. You choose what will enlarge and enhance your real self. There can never be a sense of lasting fulfillment unless you have realized that essential part of yourself. Nothing else can take its place. (Diamond Heart Book 1, pg 7)

Activity and Being

When we say that you are not an independent doer, this does not mean that in the objective view, there is no feeling of functioning happening through you -- it is not that you don't feel you are moving your arms or talking, nor is it the sense that someone or something else is moving you. It is a different perception in which you see that all functioning, all doing, all activity is happening as one thing. What you are doing and what everyone else is doing is all part of the same movement, so there is no isolated functioning separate from that one flow of activity. When you are driving your car and you see others are driving their cars, instead of perceiving that each of you is engaged in a separate activity, from this perspective, you would see that you and everyone else you pass on the road are all manifestations of the same thing. There are not separate individuals at this level. At a still deeper level, you realize that not only are you and everyone else manifestations of the same reality, but the cars are also manifestations of that reality, and the road itself. The car and you and the driving itself are all the functioning of Being, and so in reality there is no one driving a car. Then you realize that you have never driven from one place to another, that reality has simply manifested in such a way that it appears as if you have driven a car on a road. (Facets of Unity, pg 271)